On Evolution and Chickens Movement Capabilities
Here is a cool video from YouTube that shows the ability that a chicken has to control their head's position relative to its body's movement. (thanks to Diana for the link)
Words and stuff.
Here is a cool video from YouTube that shows the ability that a chicken has to control their head's position relative to its body's movement. (thanks to Diana for the link)
Psychiatrist and author Sally Satel wrote a great item for the Feb. 2 issue of Forbest titled "Dopamine Made Me Do It", in which she criticizes the people she calls "neuropseudoscientists" -- the kind of people who misuse neuroscience and brain scans to try to explain a wide range of people's behavior.
Labels: science
In April Wired magazine had an article about Ray Kurzweil, AI/futurist/singulartarian, and his hopes for Artificial Intelligence to extend his life. Indeed, he takes a couple hundred pills a day in the hopes he will live long enough to see the day when computer technology will have advanced enough that his "personality" can be uploaded and hence, he claims, he'll achieve immortality.
Labels: science
I want to thank R. Barker Bausell (professor of research methodology in the School of Nursing at the University of Maryland at Baltimore) for his excellent essay "Placebo Effect" in March 14 issue of The Chronicle Review. He makes several outstanding criticisms of so-called complementary and alternative medicine, and the call for more testing and studies. He argues instead that there should be less such testing and research, primarily because most such things haven't even passed the basic threshold to warrant rigorous testing by scientific methods. Read his essay for some clarity on an issue that we are often mentally clouded with vague and tricky claims.
Labels: health_care, science
USA Today had an interesting article recently (another copy of the article ran here). Research published in the journal Human Genetics found that every person with blue eyes descends from just one "founder", an ancestor whose genes mutated 6,000 to 10,000 years ago.
Clive Thompson wrote an interesting column in the November issue of Wired, "A War of Words". He reports on the view of physicist Helen Quinn that scientists are too tentative when they discuss scientific knowledge, and that this problem allows creationists the opportunity to mockingly refer to evolution as "just a theory" (as opposed to fact).
They're an inherently cautious bunch, she points out. Even when they're 99 percent certain of a theory, they know there's always the chance that a new discovery could overturn or modify it.
So when scientists talk about well-established bodies of knowledge — particularly in areas like evolution or relativity — they hedge their bets. They say they "believe" something to be true, as in, "We believe that the Jurassic period was characterized by humid tropical weather."
This deliberately nuanced language gets horribly misunderstood and often twisted in public discourse. When the average person hears phrases like "scientists believe," they read it as, "Scientists can't really prove this stuff, but they take it on faith." ("That's just what you believe" is another nifty way to dismiss someone out of hand.)
Of course, antievolution crusaders have figured out that language is the ammunition of culture wars. That's why they use those stickers. They take the intellectual strengths of scientific language — its precision, its carefulness — and wield them as weapons against science itself.
The defense against this: a revamped scientific lexicon. If the antievolutionists insist on exploiting the public's misunderstanding of words like theory and believe, then we shouldn't fight it. "We need to be a bit less cautious in public when we're talking about scientific conclusions that are generally agreed upon," Quinn says.
What does she suggest? For truly solid-gold, well-established science, let's stop using the word theory entirely. Instead, let's revive much more venerable language and refer to such knowledge as "law." As with Newton's law of gravity, people intuitively understand that a law is a rule that holds true and must be obeyed. The word law conveys precisely the same sense of authority with the public as theory does with scientists, but without the linguistic baggage.
Evolution is supersolid. We even base the vaccine industry on it: When we troop into the doctor's office each winter to get a flu shot — an inoculation against the latest evolved strains of the disease — we're treating evolution as a law. So why not just say "the law of evolution"?
Best of all, it performs a neat bit of linguistic jujitsu. If someone says, "I don't believe in the theory of evolution," they may sound fairly reasonable. But if someone announces, "I don't believe in the law of evolution," they sound insane. It's tantamount to saying, "I don't believe in the law of gravity."
Recently I've noticed some advertisements from the John Templeton Foundation in The Economist and The Chronicle for Higher Education. These ask a "big question", and then give snippets of responses from various academics or others. See their archive.
It will be noted that there is no logical need for a creator in this view. By definition, a creator must himself be uncreated, unless he is part of an endless, Russian-doll succession of creators within creators. But then, why start the succession at all? Why not have the universe itself uncreated, an actual manifestation of Ultimate Reality, rather than the work of an uncreated creator? The question is worth asking.Indeed it is! This is a basic question of metaphysics: does existence simply exist, or did someone or something create it? I would argue it doesn't even make sense to ask that question, and even if you do ask it, you immediately have an immediate regress. The only proper position is to simply start with the given: the world we perceive and live in, which includes both material objects and consciousness (lest you think I am crude materialist).
In the absence of evidence, the only reason to suppose that it does is sentimental wishful thinking and sentimental wishful thinking, which underlies all religion, is an unreliable tool for the discovery of truth of any kind.
The extension of analogies is another tool that accompanies wishful thinking in the toolboxes of the credulous. That an intricate mechanism, such as an engine or even a spoon, is commonly associated with a purpose cannot be taken to be evidence that the universe as a whole is associated with a purpose, any more than the existence of a cheetah implies that it has been designed with a purpose in mind. Cheetahs have evolved by the bloody, directionless, unguided processes of evolution: they have not been provided for the purpose of killing antelopes. Similarly, the universe has evolved over its 14 billion years of current existence by the directionless, unguided processes that are manifestations of the working out of physical laws: it has not been made for the purpose of providing platforms to enable cheetahs to stalk their prey or humans to generate great art or to entertain delusions. That we do not yet understand anything about the inception of the universe should not mean that we need to ascribe to its inception a supernatural cause, a creator, and therefore to associate with that creator's inscrutable mind a purpose, whether it be divine, malign, or even whimsically capricious.
Theologians typically focus on questions that they have invented for their own puzzlement. Some theologians are perplexed by the nature of life after death, a notion they have invented without a scrap of evidence.
Some are mystified by the existence of evil in a world created by an infinitely loving God, another notion that theologians have invented but which dissolves into nothing once it is realized that there is no God. The question of cosmic purpose is likewise an invented notion, wholly without evidential foundation, and equally dismissible as patently absurd. We should not regard as great the questions that have been invented solely for the sake of eliciting puzzlement.
I regard the existence of this extraordinary universe as having a wonderful, awesome grandeur. It hangs there in all its glory, wholly and completely useless. To project onto it our human-inspired notion of purpose would, to my mind, sully and diminish it.
Labels: philosophy, religion, science
I was recently poking around YouTube and found the many great James Randi video clips where he debunks and shows to be frauds various supposed psychics and other mystics. Here are some worth seeing:
Here are two good flowcharts showing a methodological difference between science and faith. Classic. (Thanks to GeekPress for this.)
Back in April I blogged a bit about Elon Musk, after learning a bit about this amazing entrepreneur in Wired magazine. So I was pleased to see the latest issue of Wired have a cover story titled Rocket Boom, which goes into more detail about Elon Musk's efforts to build privately-funded space rockets. It is a well-written piece, as it gives a glimpse of what his work is like in this field.
For a sense of how out of whack NASA priorities have become, briefly ponder that plan. Because the Apollo missions suggested there was little of pressing importance to be learned on the moon, NASA has not landed so much as one automated probe there in three decades. In fact, the rockets used by the Apollo program were retired 30 years ago; even space enthusiasts saw no point in returning to the lunar surface. But now, with the space station a punch line and the shuttles too old to operate much longer, NASA suddenly decides it needs to restore its moon-landing capability in order to build a "permanent" crewed base. The cost is likely to be substantial -- $6 billion is the annual budget of the space station, which is closer to Earth and quite spartan compared with what even a stripped-down moon facility would require. But set that aside: What will a moon base crew do? Monitor equipment -- a task that could easily be handled from an office building in Houston.Although the article begins by laying out several projects that would be more rational for NASA to focus on than what it currently has as its priorities, I was glad to see the article end with the following emphasis on the need for a turn away from NASA and towards the private sector:
In 2004, former astronaut Harrison Schmitt, now an engineering professor at the University of Wisconsin, calculated that NASA can place objects on the moon for $26,000 a pound. At that price, each bottle of water a crew member uncaps will cost the taxpayer $13,000. Even if the new moon rocket being designed by NASA cuts launch costs in half, as agency insiders hope, that's still $6,500 for one Aquafina (astronauts and moon base are extra). Prices like this quickly push the total construction bill for any serious facility into the hundreds of billions of dollars. A private company facing such numbers would conclude that a moon base is an absurd project -- at least until a fundamentally different way of reaching space is found -- and would put its capital into the development of new propulsion technologies. But NASA takes a cost-is-no-object approach that appeals only to those who personally benefit from the spending.
Given NASA's politicization, we should hope that the space industry evolves as aviation did — transitioning from ponderous government-run projects to mostly private-sector activities attuned to customer needs. That raises the question: Could entrepreneurs like Elon Musk and Jeff Bezos eventually put NASA out of business? Perhaps, but not for the next couple of decades — space has colossal economic barriers to entry. Given that NASA is sure to be around for a while, taxpayers should insist the space agency be recon figured to produce tangible benefits for all of us. With any luck, private space enterprise will eventually find success and begin to exert competitive market pressures on the government space program. NASA's success in putting men on the moon in the 1960s is one of history's enduring achievements. But it's the 21st century now — long past time for a new set of space priorities.
Labels: science, technology, us_gov_politics
I remember the good ol' cafeteria days I experienced at a public elementary school in a small town in Western, NY. Lunch ladies blowing a whistle when kids acted up, or worse, making us sit "boy/girl/boy/girl" because the boys (typically) would cause trouble if allowed to sit together. Of course, a few years later we gents would have been all to happy to be allowed to sit boy/girl/boy/girl, but in 2nd or even 5th grade, that was no fun at all.
As a result of their tests, the CPSC issued a public statement last year reassuring consumers they had nothing to worry about: "Based on the extremely low levels of lead found in our tests, in most cases, children would have to rub their lunchbox and then lick their hands more than 600 times every day, for about 15-30 days, in order for the lunchbox to present a health hazard.''Again, I'm not an expert here, but the similarity is striking.
Said Rep. Henry A. Waxman, D-Calif.: 'I am concerned that the CPSC has failed to protect children from an unnecessary hazard they have known about for some time. We should protect our children by banning lead in all children's products.'Ban all lead in all children's products? Really? Does the science really back that up? I highly doubt it. And I'm not even going to mention the philosophical question about the proper role of government, and whether it should be banning things like lead at all. Well, I guess I did just mention it... OK, so I won't say anything more about it... for now.
Labels: environment, science, us_gov_politics
Today I read two somewhat contradictory stories in my local paper about mercury levels in fish, and to what extent this is a health hazard for us. The first (originally from Washington Post, but see it here) describes a recent report that suggests some areas are more susceptible to mercury pollution than others, describing these areas as mercury "hot spots". As a report about a report, it seemed like a fine article I suppose. But what it lacked was any mention of why we should care much about the issue. It just took it for granted that everyone knows that mercury-in-our-fish is a bad thing. And that is probably making a safe assumption on the part of readers, since we have been bombarded with stories of how dangerous mercury found in our fish diets can be for our health.
Don't let a mercury scare keep you from eating fish, says William Lands, Ph.D., formerly with the National Institutes of Health and a leading expert on the benefits of fish oil. He says virtually all fish, even those high in mercury, are safe.
"Mercury is toxic in the absence of selenium," Lands says, "but fish is loaded with selenium that neutralizes the danger." A new University of North Dakota study shows that common fish, including grouper, swordfish, tuna and salmon, have much more selenium than mercury. Even albacore tuna (high on the government's hit list) has 15 times more selenium than mercury, making it perfectly safe, in Lands' view.
Is there any fish Lands would avoid because of high mercury? No, except maybe the pilot whale, not seen in U.S. markets.
Apparently there is good reason to doubt each of these claims.
Labels: environment, health_care, science, us_gov_politics
Steven Pinker's "Less Faith, More Reason" piece was a treasure-trove of important points and distinctions (thanks to Stephen Hicks for the link). While he says there is much to praise in Harvard's Report of the Committee on General Education, he has a few criticisms. His first concern is with how the "Science and Technology" requirement is described. I liked this passage in particular:
The report introduces scientific knowledge as follows: “Science and technology directly affect our students in many ways, both positive and negative: they have led to life-saving medicines, the internet, more efficient energy storage, and digital entertainment; they also have shepherded nuclear weapons, biological warfare agents, electronic eavesdropping, and damage to the environment.”
Well, yes, and I suppose one could say that architecture has produced both museums and gas chambers, that opera has both uplifted audiences and inspired the Nazis, and so on. It makes it sound as if the choice between science and technology on the one hand, and superstition and ignorance on the other, is a moral toss-up! Of course students should know about both the bad and good effects of technology. But this hardly seems like the best way for a great university to justify the teaching of science.
First, the word “faith” in this and many other contexts, is a euphemism for “religion.” An egregious example is the current administration’s “faith-based initiatives,” so-named because it is more palatable than “religion-based initiatives.” A university should not try to hide what it is studying in warm-and-fuzzy code words.
Second, the juxtaposition of the two words makes it sound like “faith” and “reason” are parallel and equivalent ways of knowing, and we have to help students navigate between them. But universities are about reason, pure and simple. Faith—believing something without good reasons to do so—has no place in anything but a religious institution, and our society has no shortage of these. Imagine if we had a requirement for “Astronomy and Astrology” or “Psychology and Parapsychology.” It may be true that more people are knowledgeable about astrology than about astronomy, and it may be true that astrology deserves study as a significant historical and sociological phenomenon. But it would be a terrible mistake to juxtapose it with astronomy, if only for the false appearance of symmetry.
Third, if this is meant to educate students about the role of religion in history and current affairs, why isn’t it just a part of the “U.S. and the World” requirement? Religion is an important force, to be sure, but so are nationalism, ethnicity, socialism, markets, nepotism, class, and globalization. Why single religion out among all the major forces in history?
There is also considerable disagreement over whether religion really is the driving force behind the conflicts that are commonly attributed to it. Many people in Ireland insist that the Ulster conflict is about British rule versus Irish unification, not about Protestantism versus Catholicism. And among the Islam-aligned forces with which our country is currently entangled, Saddam Hussein’s Baathism is more secular and nationalist than it is religious. Whether or not religion is a major force is a question best left to our colleagues in history, government, and area studies, in the context of the broadest possible study of world affairs. This empirical issue should not be prejudged in the categories of a general education requirement.
Fourth, if the requirement is supposed to be about the clash in the history of ideas between religion and reason in Western thought, here again it seems far too arbitrary and specific a choice for a general education requirement. Why not rationalism and empiricism, or idealism and materialism, or the subjective and the objective?
Finally, if the requirement is meant to be the union of all or any of these (some students concentrate on Islamic jihad, others on the Reformation, still others on the argument from design or the ontological argument for God’s existence, still others on biblical history), it just doesn’t hang together as a coherent requirement.
Again, we have to keep in mind that the requirement will attract attention from far and wide, and for a long time. For us to magnify the significance of religion as a topic equivalent in scope to all of science, all of culture, or all of world history and current affairs, is to give it far too much prominence. It is an American anachronism, I think, in an era in which the rest of the West is moving beyond it.
Bill Nye ("The Science Guy") makes an interesting point about Astrology in this video available at YouTube. Although I haven't corroborated this with other sources, it seems the Earth has wobbled a bit since the original astrological assignments were made, thereby making them no longer accurate. Reminded me of a few weeks ago of the many jokes made at astrologers' expense when Pluto was de-throned as a full planet in our solar system: won't that mess up some astrology stuff that involves the planets? I'm not sure, as I don't know much about astrology (since I don't believe in completely arbitary things like that)... but that predicament gave me a good chuckle. [Hat tip to Stephen Hicks for the link.]
Labels: science
Judge Richard Posner has commented and critiqued the recent 'NAS' study titled "Beyond Bias and Barriers: Fulfilling the Potential of Women in Academic Science and Engineering". Then Nobel-prize winning economist Gary Becker adds his further comments on it. Some very good questions and concerns raised here.
Solid Red Oxygen: those three words don't seem to fit together, do they? There seems to be a category mistake here. But no! See this article from Nature that reports that scientists have reported the crystal structure of a a form of solid oxygen that is dark red in color and that is formed under immense pressure. (Thanks to Paul at GeekPress for the link.)
Labels: science
Here is a very interesting list of links to things that "Global Warming" has been said to be the cause of. Now, one would expect a massive global change of any kind to effect a lot of things, like if a massive asteroid hits the earth, or if the sun changed in some dramatic way. But I don't intuitively put the increase in CO2 levels from human activity to be on that obvious of a level, so the length of this list of claimed effects of "Global Warming" seems a bit hard to believe to me.
Labels: environment, science
Patrick J. Michaels of Cato has raised some interesting questions in Okay Coral regarding a recent NSF study about the connection between increases in atmospheric carbon dioxide and the acidity of the oceans and the effect of this on coral reefs. I'm not very knowledgeable in this area, so I'd be interested in hearing any responses to the questions he raises, if any are forthcoming from NSF or elsewhere... so if readers know of any, please let me know.
Labels: environment, science
I read two brief items today about President Bush's veto of legislation on federal funding of stem cell research. Both were pretty good pieces, but neither quite lays out my complete view on the matter.
"Stem-cell researchers have become just one more special interest at the federal trough. And, as such, the coming debate is a perfect example of how science becomes politicized when government money is involved.And he is correct as far as that goes.
Instead of a serious scientific debate about the merits and drawbacks of a promising new therapy, one side will treat us to extravagant claims from celebrity spokespeople implying that miracle cures for everything from spinal injuries to Alzheimer's disease are just around the corner. The other side will downplay studies that show promise from embryonic stem-cell research, while overselling results from adult stem cells. In reality, most scientists believe that embryonic stem cells may eventually help people with Parkinson's disease, muscular dystrophy and spinal injuries, among other conditions. But widespread application of this research is years, likely decades, away."
"Contrary to the claims of Bush and others who oppose embryonic stem cell research, embryos destroyed in the process of extracting stem cells are not human beings. These embryos are smaller than a grain of sand, and consist of, at most, a few hundred undifferentiated cells. They have no body or body parts. They do not see, hear, feel, or think. While these early embryos have the potential to become human beings—they are not actual human beings.I wouldn't say that scientists who don't receive federal funding are having their rights violated (though this issue is muddied by the long history of government funding of science, which violates all our rights as taxpayers since it is outside the proper scope of government action).
To restrict the freedom of scientists to use clusters of cells to do such research on the basis of religious dogma is to violate their rights—as well as the rights of all who would contribute to, invest in, or benefit from this research."
Labels: health_care, science, us_gov_politics
Thanks to Paul Hsieh for blogging about articles on Peter Woit's book that challenge's String Theory. (Not Even Wrong: The Failure of String Theory and the Continuing Challenge to Unify the Laws of Physics). Sounds like a very interesting book.
But is string theory true? Peter Woit, a mathematician at Columbia University, has challenged the entire string-theory discipline by proclaiming that its topic is not a genuine theory at all and that many of its exponents do not understand the complex mathematics it employs. String theory, he avers, has become a form of science fiction. Hence his book’s title, Not Even Wrong: an epithet created by Wolfgang Pauli, an irascible early 20th-century German physicist. Pauli had three escalating levels of insult for colleagues he deemed to be talking nonsense: “Wrong!”, “Completely wrong!” and finally “Not even wrong!”. By which he meant that a proposal was so completely outside the scientific ballpark as not to merit the least consideration.
Labels: science
See this enlightening article "Scientists Respond to Gore's Warnings of Climate Catastrophe".
Labels: environment, science